Showing posts with label creative education. Show all posts
Showing posts with label creative education. Show all posts

9/04/2007

Creating into the Void


Dear Refractions Readers:


This photo is from St. James Castle, Kinsale, Ireland.

My next Refractions essay on China trip will be uploaded soon (hopefully). I am pleased to announce that NavPress will be publishing past Refractions essays into a book, so I'll keep you updated on that.

I just spoke at my home church The Village Church. It is on Genesis 2, on a poet named Adam and why we need to be (even if you are not an artist) creating into the void...

William Blake wrote: "There is a Void, outside of Existence, which if enterd into 
 Englobes itself & becomes a Womb… " ( Introduction to Jerusalem)

Indeed, even in Eden there was a void...

Take a listen, if you are interested, at

http://www.villagechurchnyc.com/worship/2007/09/creating-into-the-void/

Happy September!

Makoto Fujimura

11/09/2005

Refractions 17: Walking Backwards into the Future


Makoto Fujimura
Refractions Volume 17
“Walking Backwards into the Future”
November, 2005




We have been taking my eldest son, Ty (17), on college tours of late, traveling mostly up and down the East Coast. Having been raised in New York City, he’s been curiously interested in only city schools. “An enclave of pseudo-community,” is the expression he’s used to describe some of the schools. Perhaps so, but I’ve been reminding him that some of the best education can be had in such enclaves (like Bucknell University, where my wife and I went). Perhaps being able to focus in a quiet bubble does have some merit? I asked. So far, he is not buying it.

I realized how much the climate of college selection has changed since I went through it in the Seventies. At Cornell University, a tour I also took with my father 25 years ago, I realized how much things have evolved since then. Colleges are big businesses, and self-assured marketing machines. Their successes are made visible in so many new building constructions. NYU and Columbia are buying up New York City, and practically every college we visited is expanding. But, as we journey the Hampton Inns (filled with seniors and their parents, all with the same looks of inevitability) and well marked admission buildings, we also discovered a new art form: student tour guides are now trained to walk backwards, and project their voices at the same time.

Not so, when I toured colleges as a teenager way back when, as we meekly followed the guides around the campus. We walked the grounds, without really looking for any amenities. When did a college education begin to involve new sports complex that combines a Crunch-like gym, with accompanying trainers, with rock climbing walls? Back then, we toured the libraries and soaked it all in very seriously, but somewhat casually. College tours today have evolved now into individual performances worthy of rating and timing, much like a skating competition. I suppose in a competitive business of education, and how much is at stake, it pays to train students to walk backwards to save time. Perhaps it speaks of the confidence that colleges place in their own students, to equip them with such indispensable training for life.

Aside from the technical requirements of such a performance -- such as their projection of voice, not falling into the cracks in the sidewalks, getting you back in time for their “informational meeting” (i.e., to answer how we can possibly afford this education), or not getting run over by a car (although they assured us that cars in the campuses, always stop for pedestrians) -- there’s the human, artistic element that needs to be cultivated for an excellent college tour guides. Humor, ability to pull out questions from prospective students, handling of anxious parents to make them feel at ease, all combine to make college tours (if you are privileged to take one from a good guide) rather an intriguing affair. I found, over time, I became an expert with my son at rating the tours. If they give you cookies in the middle of the tour in one of their many neon lit cafeterias, my rating seems to go up. If the student tour guide is too nervous, we try to bear with that, but the worst is usually not the student’s fault, but weather related (a blizzard in Syracuse! Minus ten points) or colleges too calculated with excessive marketing (i.e., a video piece showing many athletes and “diverse” body life of the students all smiling in their successes. A huge deduction in Ty’s mind).

So as we toured campuses, naturally I began to ponder not just what makes a good tour guide, but a good education in general. After having a discussion of this issue with my son at one school’s “Asian” cafeteria in Baltimore (yes, having good sushi in the cafeteria earns a few points), we decided that a good education is learning to walk backwards in to the future. Perhaps these college tour guides do have something to teach us, after all.

We raised our three children to, indeed, look back, to respect the tradition and history that they have come from. Rather than promising them an unlimited future, I found myself teaching them to steward carefully the gift mix they have. I wanted them to know the best of our traditions, from Shakespeare and Bach to Hemingway. I want them to also know how much their own time echoes in the various chambers of history, and are relevant in their post-9/11 experience. I want them to understand that in our mixed race-and-culture marriage between Judy (Irish/English/Scottish) and I (Japanese and God knows what else*), they represent in their mixed blood the very promise of reconciliation of nations that once were at war. But we also do not want them to dwell there, but to walk confidently towards a goal of their own path. We have tried to teach them that success is not worldly success of money and fame, but being faithful to the unique journey God has called them to. Education must be past-focused and future-focused at the same time. Our job is to help a child discover the uniqueness of their calling that only they can walk in.

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Paul Elie, in a recent book “The Life You Save May Be of Your Own: An American Pilgrimage” poignantly looks back to portray the journey of Flannery O’Connor, Doris Day, Walker Percey and Thomas Merton. As he recounts the life and art of Flannery O’Connor, arguably the most influential writer of the mid-Twentieth Century, he notes that at age five, O’Connor trained one of her chickens to walk backwards. A reporter from New York City somehow found out, and took a newsreel, with the title UNIQUE CHICKEN GOES IN REVERSE:

Elie writes: “The episode lasts less than a minute. Yet Mary Flannery O’Connor had been changed by it. She perceived that she had an unusual gift, even if it was just a gift for getting a certain kind of chicken to walk a certain way; and she saw that her challenge in life would be to make the nature of her gift clear to people who wouldn’t understand it otherwise…The chicken was a freak, a grotesque, and when a cameraman came all the way from New York to Savannah to photograph her just because she had trained it, she was suddenly a kind of freak, too” Pg. 13-14

O’Connor’s early experience shaped the vocabulary of her fiction. It seems that she not only trained her chicken to walk backwards, she trained herself to write and see in a kind of a backward manner. She reverses the conventionalities of a southern world-view, with a wry critical stance, exposing the superficial evils of a “Christ haunted south.” Her characters, like the Misfit in “A Good Man is Hard to Find” or Hazel Mote in “Wise Blood,” speak out of the violent cores of our existence, so explosive and obsessive, and yet devastatingly precise in their actions. They will not be comfortably shaped into the future, but they resolutely and awkwardly remain in their pasts, walking reverse in a kind of self-tormenting labyrinth.

But in doing so, she gently lights the grace journey that lies deep beneath our feet. She walks backwards into a unique world, projecting her voice in an anguished, compressed scream, but what she actually describes is a transformative, rather hopeful series of epiphanies, intentionally cast into our own evil filled darkness and desires. What she accomplished in her short stories and one novel (she died very young) is noteworthy exactly because these stories arise from an unexpected place of exile, a voice of a Catholic in the Protestant south. They look backwards, having eyes upon Dante and Shakespeare in influence, but they also map a new territory of contemporary fiction. O’Connor’s stories seem fantastic and freakish at first, but we do grow into them, as we are so much in need of their vigor today, her dark vision so filled with faith.**

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As I negotiated the I-95 to get us home, and as Ty recited Hamlet in the passenger seat for his senior literature class, I pondered how much of our education is about the past, and how much is about the future. Of course, it is about both. I then realized that he has been walking backwards already without much fanfare. Whenever a student decides to stay true to his faith as a Christian in a public school in New York City as he has, he/she is walking backwards. When a student today is committed to keeping himself sexually pure, as he has endeavored to do with his girlfriend, he is walking backwards into the currents of cultural norms. When a student decides, on his own, to start a conservative club in his liberal Quaker school (with his Jewish buddy), he is definitely walking backwards. His teachers and fellow students may not agree with him, but he, with humor, manages. No matter where he ends up, or what he chooses to do in the future, he knows what it means to negotiate the labyrinth of complex pluralism of our day. The key, I realized for him as for me, is walking backwards and paying attention to what comes ahead, at the same time. That takes a kind of zany, awkward commitment not normally encouraged in schools nor in the world. More importantly, such a stance forces him to lead others, projecting his voice, and assuring them that their decision matters, too.

So, as we anxiously await his decision on his future (he decided to apply early decision to NYU), wondering how we ourselves ever got accepted by any college -- it seems we are to feel rather inferior about not measuring up, so when they do let him in, we can simply be grateful for the opportunity to send him with much enthusiasm -- I have learned much from these tour guides. Art today, too, suffers from certain amnesia (“post-modernism is xenophobic to the past” as Tom Oden states). Perhaps the best of art, too, is made via a backwards glance, and not simply blindly forging ahead, or we may end up, like O’Connor’s characters, trapped in futility? Perhaps by paying careful attention to the historical landmarks around us, and by artfully describing the milieu via naming the new experiences, we will stumble onto a vision that maps a new territory for art? Whether we buy into the hype of college admissions or not, one thing is for sure: The Twenty-First Century will be lead by creative children who boldly dare to lead, backwards. Their voices, like Flannery O’Connor’s, will project into the future corridors of their making, and we shall indeed be glad for that. To have such guides is worth any price, any sacrifice.



Makoto Fujimura

P.S. our Cornell guide did receive the highest points of all the guides so far.



*Most people assume that Japanese people are homogeneous. But the early history of Japan tells us that Nara, then the capital of Japan, was the end point of the Silk Road, and was as diverse as Queens is today.

** I am deeply grateful for Professor Robert Love Taylor who introduced Flannery O’Connor to me, a student who could barely write English at the time I arrived at Bucknell. Bubble or not, this starting point of my journey into the world of literature and art has let me to a deep well of creativity and expression.

Image: A Valentine’s Day Card from 1987. The year before we had Ty. This card proved prophetic…we ended up with the same number of children as the heart-shaped eggs!

7/20/2004

Refractions 4: Bert's Disappearing Weather Maps


Makoto Fujimura
Refractions Volume 4




Bert’s Disappearing Weather Maps

Every morning, Bert drew a weather map on the blackboard with his saliva. Carefully, he sketched out the exact weather map that he had seen the previous night in the news. I can see him now, tilting his head, limping slightly as he moved, and drawing using his index finger. This act, seen by many of his teachers as a stubborn annoyance, and what his psychiatrist calls his “perseverant” activities, caused him to be part of my class at EastConn, a school in central Connecticut for challenged teen age children. These were students who could not be part of regular public school’s special education programs. They were “special” special kids that I had the privilege of teaching, soon after I graduated from college in 1983.

What I noticed immediately, though, was the detail to which he carried out his task. He had an acute visual memory, but also interpretive and expressive ability to take what he remembered very clearly and turn it into his own visual language. Even the “materials” he used had a direct connection with the content of the weather maps. “Spit evaporates, “ he muttered to himself, “and becomes part of the atmosphere,” And he stood back to watch his mark disappear on the black board. To be sure, Bert was stubborn, but I recognized something else, too. He was an artist, drawing to make a careful and diligent trace of his memory in a map, and to somehow make sense of the world around him. As I watched his act every day, his ritual of evaporating drawing began to affect me.

“Hey Bert,” I asked him one day. “Yees, Mr. Fujimura, “ he replied in his bass voice, his eyes still childlike, despite his imposing stature and heavy workman’s boots. “How about we do a bulletin board project?” My task as the afternoon instructor was to develop the students’ creative and vocational interests. “What would you want me to do?” He asked, rather skeptically.

“Well, it’s up to you, but we got this whole bulletin board to fill in the hall way with nothing very exciting. Why don’t you do a mural of a weather map to start?” He was amenable to this, although this did not mean that he would forego his drawing on the blackboard first every morning. He took the markers I gave him, though, and worked on his colorful map in the hallway very enthusiastically. “No one’s ever asked me to draw a weather map before in school,” he said snickering, “they just complained about it.” I did get him to compromise on one thing though: he was to use a glass of water, rather than his spit, to create his morning ritual on the blackboard. After I explained the possible health risks of eating chalk everyday, he consented.

Some twenty years later, I think about Bert, as I watch my paintings dry today in my studio. Recently, I started to make videos of paintings drying as part of my exhibit. I find this act, as I am sure Bert did, to be healing. Watching the subtle movement of the surface of the water, and the watermarks made, stirs my heart, and makes me realize that in the frantic pace of life, how much we need this ritual. And what makes us truly human may not be what we do to accomplish a task, but what we experience fully, carefully and quietly.

Bert ran off one day, when I took the class for a walk in the park nearby. When he caught up to us near the entrance of the trail, I told him that I was upset and worried about him. “Don’t worry, Mako,” he said, “I have a map in my head, and so I am not going to get lost. Can’t you trust me?” I wanted to yell at him as he lumbered back with me from the darkening woods, his boots laces untied as usual, covered now in spring mud, but another part of me wanted to embrace him. Yes, I did want to trust him, to see where his intricate map was to lead him, and to journey with him. There, artist to artist, we can draw and watch our worlds disappear into the night. But I also knew that the society that would make Bert “useful” by giving him menial jobs after his graduation would not be as kind. We would have to account for our disappearance, and always be required to justify our art.

Makoto Fujimura, New York City
http://www.makotofujimura.com

Image: Makoto Fujimura, Net for Eternity, Corridor Press Digital Print